Skip to main content

[Singapore] Sri Sivan Temple History

/
It has been recorded that the Sri Sivan Temple was rebuilt as a solid structure in the early 1850's at the Orchard Road site under which the Dhoby Ghaut MRT station is located. The Sivalinga was known to be worshiped at this site well before 1850. The Sivalinga had moved three times within Singapore once from Potong Pasir to a spot in the lower end of Dhoby Ghaut, then to a site near where MacDonald House Stands today, and then on to the Orchard Road site where it used to be until 1983.

In 1898, a further phase of the recorded development of the Sri Sivan Temple began. The reconstruction work took several years to complete. One Mr V Nagappa Chetty and his wife were responsible for this, largely with their own funds and from donations collected from local Hindus.

An order placing Sri Sivan Temple under the Mohammedan and Hindu Endowments Board (set up in 1907) was gazetted on October 18, 1915. In 1968, the Hindu Endowments Board (HEB) was formed to manage four temples including the Sri Sivan Temple.

During the Second World War, some of the statues of secondary deities and a part of the temple structure were damaged by shells that landed around it. Towards the end of the war, renovations were made to the temple and a consecration ceremony was held in July 1943. In 1954, the Municipal Commissioners wanted the temple to be setback 14 feet from the road to widen Orchard Road. After long drawn discussions, a compromise was reached between the Board and the City Council. In consideration of the temple giving up 490 sq. feet of the front land, the temple was given $50,000 and allowed to be rebuilt at the same site. Plans to rebuild the temple were drawn up in 1957. Local contractors completed the construction works in April 1962 and skilled crafts men from India carried out the sculptural and ornamental works. The consecration ceremony was held on December 9, 1964.
Sri Sivan Temple GoAsiaDayTrip

In 1983, the Government decided to acquire the land on which the temple stood. An MRT station was to be built underground. Therefore, a transit temple was built next to the Sri Srinivasa Perumal Temple at Serangoon Road while a more suitable and permanent site was being identified. All the god-forms from the Orchard Road Temple were installed in the new site at Serangoon Road which allowed for all daily prayers and festivals celebrated to be continued. The Hindu Endowments Board had intended to make the new temple unique in appearance, features and facilities. The Board and the management committee of the temple consulted well-known temple architects in India. The Board sent a team to study the best of both the North and South Indian Temples. What followed was a unique design with an octagonal structure with a multi-purpose hall and staff quarters. The new temple was built at a cost of $6 million on a 3,000 sq. meter plot at Geylang East. The new site is about four-and-a-half times bigger than the temple's former site at Orchard Road. After ten years of temporary residence at Serangoon Road, the Sri Sivan Temple was consecrated at its present Geylang East site on May 30 1993.

Major festivals celebrated at Sri Sivan Temple are Vinayagar Sathurthi, Vaikasi Visakam Brahmothsavam, Thirukarthigai, Arudra Dharisanam, Thiruvembavai Vizha, Maha Sivarathiri, Vasantha Navarathiri, Guru Peryarchi, Sani Peyarchi, Navarathiri and Skantha Shasti. 
Noted:
You can book airport transfer and day tour service on GoAsiaDayTrip's website. Click HERE for more detaisl.
Labels:

Comments

Post a Comment

Popular posts from this blog

Pha That Luang and its history

The 45 metres high That Luang Stupa or Pha That Luang was originally built during the ancient Khmer civilisation, when Vientiane was inhabited by people known as the ‘Cham’. Researchers believe the structure was originally a four-sided stone obelisk. The site was built as a place for people to worship and pray to idol, according to the book That Luang Viengchanh, recompiled by Kavi in 1999. The structure was renovated during the reign of King Saysetthathirath in the 16th century when the original site was covered with a larger stupa. From then on the monument took the name That Luang, or Grand Stupa. The Cham period was the second wave of Buddhism and was a glorious period in Lao history. Under the patronage of King Ashokkamahalath of India, the venerable monks Sona and Outala and five scholars brought a piece of what believers understand to be pieces of the pelvic bone of Lord Buddha to Vientiane in 218 BCE, where it was kept at Phou Luang hill. The ruler of Vientiane at
Post a Comment
Read more

[Vietnam] Tran Quoc Pagoda

Located on a small penisula on the East side of West Lake, Tran Quoc Pagoda is regarded as the most ancient pagoda in Hanoi with its history line of more than 1,500 years. Located on a small penisula on the East side of West Lake, Tran Quoc Pagoda is regarded as the most ancient pagoda in Hanoi with its history line of more than 1,500 years. The architecture of this Buddhist center is a subtle combination between the solemn and beautiful landscape on the peaceful and quiet ambiance of West Lake’s surface. Thanks to these historical and architectural values, Tran Quoc Pagoda attracts many tourists to pay a visit, both inside and outside of Vietnam. History Tran Quoc Pagoda was first erected with the name “Khai Quoc” (Opening a country) during King Ly Nam De Dynasty, between year 544 and 548 on the bark of Red River (approximately within Yen Phu Ward, Tay Ho District now). Till the 15th century, during King Le Thai Tong reign, it was renamed to “An Quoc”, which means a
Post a Comment
Read more

Cao Dai Temple

Indigenous to Vietnam, Cao Dai, is in fact a fusion of the teachings from Taoism, Buddhism and Confucianism, with elements of Christianity and Islam. Founded in the 1920’s, Cai Daism was seen as the answer to the ideal religion and they also worship western icons with the like of Victor Hugo, William Shakespeare and even Joan of Arc. The religion has about three million followers, all in Southern Vietnam and there are several Cao Dai temples in the Mekong Delta too but none as grand as this. (Built between 1933 and 1955) The structure of the nine-story Cao Dai Temple is part pagoda, part cathedral, part mosque – representing the ideology behind the religion. The exterior – fluorescent shades of pinks and yellows, rococo walls and mosaic-mirrored tiles that glint in the sun seems to find their delicate balance in the chaos. To it top off, the exterior that is already a feast for the eyes, are further ‘accessorized’ with multi-colored dragons of all shapes and sizes. Above the mai
Post a Comment
Read more